Ring Around The Moon
Chris Trotter remembers the night of Norman Kirk’s death.
ON THE NIGHT of 31 August 1974 my brother and I were on the final stretch of a long journey to Motueka, a small coastal town on the north-west corner of the South Island of New Zealand. As we flashed into the headlights of the motorists who sped past on that narrow stretch of country road we must have presented the classic hitch-hiker stereotype. Long-haired and jean-clad; carrying heavy packs and the indispensable guitars; Hippies on the road to some far-flung commune; and light-years beyond the ken of these hard-bitten cockies in their dusty Holdens and Ford utilities.
I was just eighteen and the world was a beautiful place. Life was easy in the early Seventies. Wages were good and jobs were everywhere. It seems inconceivable now, after decades of structural unemployment, but all that thousands of young people like me had to do was buy a newspaper, pick up a phone, and there was a job for as long as you wanted it. We would work for a few weeks in factory, warehouse or office, until the bank balance recovered, or the boredom began to get to us, and then leave – just like that. It must have driven the employers crazy, but it was heaven for the young.
My brother and I had talked of many things as we wound our way up the South Island from Dunedin. The possibilities offered by the future seemed endless. Just days before, Richard Nixon, the bête noire of radical students and itinerant songwriters (as I liked to think of myself) had been forced to resign his office. Nothing seemed impossible. There was magic in the air; a Labour Government in Wellington; Bob Dylan’s Desire on the stereo: what could possibly go wrong?
The weather over our journey had been fitful. All along the West Coast we had seen rainstorms ahead of us, blown out of the moist air currents that swept eastward from the Tasman Sea to condense upon the heights of the Southern Alps, but somehow we had remained dry. Just when we thought the dark curtains of water were about to sweep over us, the wind would blow them somewhere to the north or south of our position. We began to think we were protected by a special providence, that we were untouchable.
As the number of passing cars dwindled and the night thickened around us, we began to walk. The surrounding countryside was silent and our voices carried far into the fields and windbreaks that flanked the road. A little way ahead of me my brother halted; staring skyward. Above us, shimmering balefully around the moon, was a perfect circle of light. My brother, a student of anthropology at the University of Otago, was intensely interested in Amerindian folklore.
“It’s an omen”, he said.
“But of what?”, I replied.
“Something bad.”
The cars had stopped completely now and it was clear that we would not reach Motueka that night. Reluctantly, we pitched our tent under the pines and settled down to sleep. At nine o’clock precisely it began to rain. Our luck had run out.
One hundred miles to the north, in the capital city’s Mater Hospital, at nine o’clock precisely, the Prime Minister of New Zealand, Norman Kirk, was pronounced dead.
Our luck had run out indeed.
I got stuck hitching on that road in 1978. I hadn’t reached Motueka and bunked down for the night in a culvert outside Richmond. It was absolutely freezing. Below zero.
I was wearing everything I had in my pack, or had it piled on top of me held with a piece of rope that I had to untie and redo every time I rolled over. I had the pack itself over my feet in my ‘Bay of Islands summertime’ sleeping bag. At about 3 in the morning it started to rain.
I remember the day Kirk died. I was an exchange student in Japan. It was weird that something so momentous, to me anyway, happened and everyone around me had no clue and cared less.
I've seen the moon in all sorts of configurations, including ones with a ring around it. Nothing bad has ever happened yet. Although to be fair, the world is big enough that something bad is happening somewhere all the time.
I rather liked Norm Kirk. He was a genuine man of the people, rather than a false one like Muldoon, Peters, Key or even Lange – all of whom pretended to be one.